Friday, 24 September 2010

Florida Court Confirms: Gay Adoption Ban Unconstitutional

Florida remains the only US state with a constitutional ban on gay adoption - a ban which is starting to meet substantial political resistance. The political support for the ban is becoming irrelevant, as a series of court decisions have confirmed: anti-gay discrimination is unconstitutional. Two California judges in recent months have found that bans on gay marriage and gay military service are discriminatory and so unconstitutional. This ruling from Florida confirms the pattern: discrimination is not acceptable.
Frank Martin Gill & Partner: Approved Gay Parents
The context for this decision is that four separate lower courts have already approved adoption by suitable gay parents in specific cases, and ruled in each case that the ban is unconstitutional. The present case is the first of the four to have reached the appeals process, in the Miami-Dade Appeals District. If the state appeals the present ruling, the case will reach the state Supreme Court - which is likely to find, as an ever-increasing sequence of courts have done, that discrimination is simply contrary to the American constitution.
This is from Just News:

An appeals court in Miami-Dade County has ruled that Florida's ban on gay adoption unconstitutional.
The Third District Court of Appeal in west Miami-Dade issued the unanimous 3-0 opinion Wednesday morning.
The ruling stems from a case involving a North Miami gay man, Frank Martin Gill, and his partner, who sued to adopt two boys whom they took in as foster children in 2004.
Last year, a trial court judge sided with Gill and his partner, saying the law was unconstitutional. The state challenged the ruling, but now the appeals court has sided with the lower court's decision, saying the law was unconstitutional.
If the state challenges the ruling, the case could end up before the state Supreme Court.

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Thursday, 23 September 2010

Second Poll Confirms: US Majority Support Gay Marriage.

When a CNN poll last month showed for the first time that a majority of Americans supported gay marriage, I was a little cautious. A single poll can always be an aberration, the wording was unusual, and the small tiny (in a split sample, just 250 - half of a sample of 500). However, a new poll with more conventional wording and a more robust sample has produced an almost identical result: 52% support full marriage equality (and 46%
 against, with only 2% "don't know").

Wednesday, 22 September 2010

What Constitutes a “Family”? Empirical Study Finds A Wider View

Religious conservatives are regularly referring to the “traditional family” as a foundation for their beliefs, but there is no such thing. The conservative interpretation of the so-called traditional family is  a relatively modern invention, created to fit the conditions of the nineteenth and twentieth centuries in Western Europe and North America. In earlier times, and other parts of the world. family structures varied enormously from  this particular model.

Family history, like all other history, is constantly changing to fit new circumstances, so it should be no surprise that conceptions of family in the twenty first century are continuing to evolve, to fit a world that is no longer what it was in the nineteenth and twentieth centuries. Some of these changes are obvious, but like so much that is familiar, can easily be “hidden in plain sight.” A new study by sociologist  Brian Powell brings this into plain view. (His study is specifically of American views, but with the emergence of a shared world culture, many of his findings will also have relevance across a much wider geographic region.)


The central finding is that people no longer define “family” as mom pop and kids, but also include   same-sex couples with children (Children seem to be central: childless couples, gay or straight, are not seen as “families”, but just as couples). However, there is an increasing movement towards acceptance. An important finding, familiar from previous studies on the subject, is that people who know gay people (more accurately, who recognize that people they know are gay), are more supportive than those who are not aware that family members or acquaintances are gay. This simply reinforces the necessity for the wider political struggle, that wherever possible, gay men and lesbians should come out openly, in as many contexts as possible. Coming out personally will improve acceptance in our circles of friends and family. Politicians and other public figures who come out   do so indirectly for the wider community.

I particularly liked an argument on gay adoption that I have been using regularly: framing arguments in terms of the “the best interests of the child” can work to our advantage, not those opposed to gay adoption. (In adoption considerations, the best interests of the child require placement with the best parents available. Sometimes, they will be gay).  Indeed, the claim made (but not elaborated on in the reports I have seen), is that the interests of children may well be a more effective argument than others in making the case for more general equality of same-sex couples.

A majority of Americans now say their definition of family includes same-sex couples with children, as well as married gay and lesbian couples.
At the same time, most Americans do not consider unmarried cohabiting couples, either heterosexual or same-sex, to be a family — unless they have children.
The findings — part of a survey conducted this year as well as in 2003 and 2006 by Brian Powell, a sociology professor at Indiana University, Bloomington — are reported in a new book, “Counted Out: Same-Sex Relations and Americans’ Definitions of Family,” to be published on Wednesday by the Russell Sage Foundation. Since the surveys began, the proportion of people who reported having a gay friend or relative rose 10 percentage points, said Professor Powell, the book’s lead author.
“This is not because more people are gay now than in 2003,” he said. “This indicates a more open social environment in which individuals now feel more comfortable discussing and acknowledging sexuality. Ironically with all the antigay initiatives, all of a sudden people were saying the word ‘gay’ out loud. Just the discussion about it made people more comfortable.”
The book concludes that framing the equality of same-sex couples in terms of “the best interests of the child” might prove to be a more successful political argument than others.

The Real Mama Grizzlies: Lesbian Moms?

Sarah Palin, With Bear

Sarah Palin's understanding of wildlife appears to be no better than her tenuous grasp of social history.  Mrs Palin has been very much in the news over her enthusiastic promotion of a band of crazies  thoughtful, conservative candidates who agree with her own views on education and "traditional family values".   The women in this band she likes to describe as "mamma grizzlies", most recntly Christina O'Donnell in Delaware.
The problem with the conservative view of the "traditional" family and its values is that has little relation to history, and is in fact a relatively modern invention. The problem with her adoption of mamma grizzlies as her model is that they too scarcely embody the "family values" she claims to support.  Real life mamma grizzlies do not live or mate in the nuclear families she so admires. Rather, they mate in promiscuous, polygamous groups, then raise their young as single mothers - or in collaboration with other females, as family units headed by two women.  The closest human counterparts to real-life "mamma grizzlies" are lesbian couples, with kids - not exactly Christian O'Donnell.
Consequently, many grizzly mammas raise their young as single parents - unless (as many do) they team up with another female for co-operative parenting.
The two mothers become inseparable companions, travelling and feeding together throughout the summer and fall seasons as they share in the parenting of their cubs.. ....... A bonded pair jointly defends their food, and the two females also protect one another and their offspring (including protecting them from attack by grizzly males). The cubs regard both females as their parents, following and responding to either mother equally; bonded females occasionally also nurse each other's cubs. If one female dies, her companion usually adopts her cubs and rears them as her own.
Sexual activity is not always exclusively for procreation and not always between opposite-sex partners; the partners in procreation are usually opposite-sex (not always - some lizards reproduce from female pairs), but the parties in biological parenting and child-rearing are not always the same; and there are instances where same-sex parents have clear advantages over the alternatives, especially where the alternative is not "one mom and one pop", but a single mother, as in the case of the Grizzlies.

There are thousands of animal species that are known to have homosexual relationships, some even more frequently than heterosexual relationships (for example bighorn rams, female bonobo chimps and male giraffe). Many other animal species, especially birds, form same-sex parenting couples, by adoption or surrogacy. In human societies, there are likewise numerous examples where standard practices include same-sex relationships in addition to opposite sex-marriage - and the evidence from research is that just as in the animal kingdom, same-sex couples are at least as capable of good parenting, and sometimes even better, than opposite - sex couples.


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Books:

Bagemihl, BruceBiological Exuberance: Animal Homosexuality and Natural Diversity (Stonewall Inn Editions)

Crompton, Louis: Homosexuality and Civilization

Naphy, William GBorn to be Gay: A History of Homosexuality (Revealing History)

Roughgarden, JoanEvolution’s Rainbow: Diversity, Gender, and Sexuality in Nature and People

Monday, 20 September 2010

Giovanni Bosco

Giovanni was born to an impoverished rural family in Castelnuovo, Piedmont. Patronage from clerics allowed him to be ordained priest in 1841. He devoted himself to improve the life and education of the many homeless peasant teenage boys in and around Turin, hundred of whom were attracted to the city by the Industrial Revolution.
In 1864 he founded the Salesian Fathers religious order. At Bosco's death the Salesian "oratoires" numbered about 250. He was beatified in 1924, and declared a Saint of the Catholic church in 1934.
Bosco is one of the many homosexuals who found in the Catholic church a family and a "mission". Quite surely he was a paedophile who, possibly, succeeded in sublimating his attraction to young boys into a socially useful undertaking.
(From  Aldrich & Wetherspoon, "Who's Who in Gay and Lesbian History from Antiquity to WWII"
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Yet Another Court Victory for Gay Marriage, Family Equality:

In barely a week, there have been four important court judgements in three American countries that represent important victories for gay marriage and family equality. Immediately after the celebrated judgement in California striking down Proposition 8, the Mexican court ruled that the legal provision for gay marriage in Mexico City was fully constitutional. Yesterday, that same court ruled that marriages in Mexico City must be recognized, and the associated benefits granted, right across all Mexican states. Also yesterday, the court in Costa Rica ruled that a proposed national referendum on civil unions, may not go ahead. There may well be another important advance coming within days: the Mexican court is due to pass judgement on a matter concerning gay adoptions, possibly as soon as tomorrow.
Superficially, the Costa Rican decision may appear the least significant of all three decisions, but I disagree. Although it concerns only civil unions, not full marriage, and the population numbers affected are relatively low, this decision was explicitly based on a fundamentally important matter of principle: the rights of a minority cannot be decided by a majority vote.
[caption id="" align="aligncenter" width="269" caption="A Rainbow Future for Costa Rica"][/caption]
The Constitutional Court's 5-2 decision released Tuesday says such a referendum would put a minority at a disadvantage in a largely Roman Catholic country. It also says gay civil unions is a legislative issue and not an electoral one. The court says it considers homosexuals a group that is at a disadvantage and the target for discrimination, requiring government authorities to protect their rights.
It is still too early to say what is the future for gay marriage in Costa Rica. There may be no progress in the short term, or the legislature may feel emboldened by the progress in Argentina, coupled with this decision, to move ahead.
Whatever the Costa Rican politicians decide for now, one thing is clear: across Latin America, the momentum is now on the side of family equality. Sooner rather than later, same sex marriage and gay adoption will spread right across the continent - and the Catholic church will be no more able to prevent it than they were in Argentina. Then, faced with a fait accompli, the bishops in the region with more Catholics than any other, will have to work with the reality all around them.
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Saturday, 18 September 2010

What Irish Catholics Believe

This is getting monotonous, but it must be stated again. What Catholics believe and practice on matters of sexual ethics, as a matter of empirical fact, is simply not what the (nominally) celibate bishops in their ivory towers would like us to believe, or falsely proclaim as “Catholic” belief, when it is in fact no more than Vatican doctrine.
The latest evidence, in a long line of similar research, comes from Ireland. This makes it all the more notable, given that country’s long reputation until recently as a “priest-ridden country”, where the dictates of the clergy meant that even contraception was forbidden by law, and people would journey across the island to Belfast just to buy condoms.
In a marked turnaround, the Irish people do not simply tolerate pre-marital sex, they believe it is desirable for young couples to spend time living together before committing to marriage. The bishops, on the other hand, maintain that all sex outside of marriage and not “ordered to procreation” is sinful, and presumably support their American colleagues’ pronouncement that cohabitation before marriage, like homosexuality, is gravely disordered.
The Irish politicians have come a long way in standing up to moral bullying by the church officials, notably over the investigations into clerical sexual abuse, but have some way yet to go. They have succeeded in passing civil partnership legislation, which will come into effect early;next year, but lag well behind their voters. Fully two thirds would support full marriage equality.
From the Irish Times:

Two-thirds support gay marriage, poll finds

JUST OVER two-thirds of people (67 per cent) believe gay couples should be allowed to marry, according to an Irish Times /Behaviour Attitudes social poll.
It is one of a series of findings in a poll on “sex, sin and society” that indicates Irish people have adopted a more liberal attitude towards personal relationships and sexual behaviour.
In addition showing strong support for gay marriage, a significant majority (60 per cent) also believe civil partnerships for gay couples will not undermine the institution of marriage. A large majority (91 per cent) also say they would not think less of a person if they revealed they were gay or lesbian.
These numbers are consistently high across most age groups, as well as in urban and rural areas.
People are divided, however, on whether gay couples should be allowed to adopt children. Some 46 per cent support such a move, while more than a third (38 per cent) are opposed. Younger people, urban dwellers and women are more likely to be supportive of the idea.
The findings also indicate there is a growing consensus that living together before marriage is likely to result in a more stable marriage. A majority (57 per cent) believe cohabitation is a positive development. This view is reflected consistently across most age groups.
Even higher numbers (79 per cent) do not regard sex before marriage as immoral. When broken down by religion, most Catholics – again, 79 per cent – did not see anything wrong with the practice.
Just 15 per cent, mostly older people or those living in rural areas, see it as immoral.
There are also significant differences across the generations in attitudes towards issues such as celibacy and virginity. In total, just under half (48 per cent) of people admire those who choose to be celibate for moral or religious reasons.
A majority of older people (62 per cent) aged 65 or more are much more likely to admire celibacy, while this falls to well under half among younger and middle-aged people.
Even among Catholics, respondents are just as divided. While 51 per cent of Catholics admire celibacy, the remainder either do not (33 per cent), or say they do not know (16 per cent).
Not all the poll findings point to increasingly liberal attitudes, however. The average age most people feel teenagers should begin to have sex at is 18 years, above the current age of consent which is 17.
Also:
Survey reveals more relaxed attitude to sex
Two-thirds support gay marriage, poll finds
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